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“Equality” ≠ Fairness

I use small-L “liberal” to denote neoliberals [today’s political liberals], and capital-L “Liberal” to denote paleoliberals [the children of the Enlightenment that included our Founders]. The rise of modern political Liberalism was an emergent behavior of movable type – our first Information Age. Bibles had always been laboriously [if magnificently] hand-written and illuminated by teams of monks, under the tutelage and supervision of abbots, and were, even contemporarily, museum pieces to be cherished by their custodians and interpreted by the priestly class.

Johannes Gutenberg changed all that.

Increased commonality of the Bible – in terms of both content and availability – placed it in exponentially more non-ecclesiastical hands. As were the classics of the Greeks and Romans, the histories of the early- and meso-Europeans – and newspapers. Literacy exploded. The Enlightenment, though theologically based, was a reaction to the loss of the aristocracy’s mandate to rule based on its pre-emptive access to knowledge.

Plato’s Doctrine – that the ability to reason [to choose among options] implies free will, which, in turn, implies some form of self-rule [as the highest order of social organization] – had become Jefferson’s Imperative – that as a polity gains parity [with the aristocracy] in the affairs of state, it will insist on self-rule. The individual’s capacity for self-determination implies a moral hazard in its denial – the imposition of arbitrarily stratified societal organization. Vox populi (the voice of the people) became the bumper sticker of the Enlightenment that swept up political thinkers from John Locke, Thomas Paine and Jean Jacques Rousseau to Jefferson, Adams, Franklin et al. Liberals [Whigs] sought the liberation of the people from the diktat of the ruling aristocracy [Tories]. The realization of the Platonic Doctrine.

The dumbing-down of non-government society to government’s idea of “equality” IS the diktat of a ruling aristocracy, and as such, is explosively illiberal.

The political concept of equality suffers from homonymism – neoliberals and conservatives are using the same word to mean radically different things. When liberals say “equality”, they mean “equality of results”; when conservatives say “equality”, they mean “equality of opportunity”. The difference separates autocracy from liberty. On this, and many other issues, liberals have become the “top-down-control-of-the-people” Tories against whom the Whigs fought the Revolutionary War .

Liberty is a snap-shot of society where results are a performance-driven phenomena; equality of results is a snap-shot of society where performance is irrelevant. “From each according to his ability, to each according to his need” is a philosophy of subsistence – devoid of aspirations or hope – and assumes an altruism that just isn’t there [hence, the Code of Hammurabi, the Ten Commandments, and all that has followed]. No one will produce to their ability if that effort is rewarded as to someone else’s idea of their need. A popular joke on the streets of Moscow during the last days of the Soviet Union was that “we will pretend to work as long they pretend to pay us.” Performance mirrors reward, settling to the weakest link in the workplace; reward becomes the averaged output of a dwindling economy. Enforced equality of results begins at the apex of societal vitality and prosperity and spirals downward.

At base, it’s human nature. There is nothing fair [read: equitable] about confiscating assets from those who earned them and giving them to those who didn’t.


Posted 05-16-2010 8:46 by Eagle Watch

Comments

Libby wrote re: “Equality” ≠ Fairness
on 05-17-2010 3:39

I'd say you have delineated your philosophy very nicely in this essay, EW. However, if I understand what you have written--and it's questionable if I do--I disagree with your conclusion. I think you are saying that Liberty and Equality are mutually exclusive. You cannot have both. You must choose between them. Is that what you are saying?

I do not understand [once again] the references to the Bible and Hammurabi. I guess you are saying that the Ten Commandments and Hammurabi's Code exhort people to act altruistically, and that is not good?

Would you mind explaining further for the sake of this dumbass, clueless  Liberal who is mentally challenged, and who's IQ is considerably lower than yours? Thank you.

Eagle Watch wrote re: “Equality” ≠ Fairness
on 05-17-2010 4:02

What I’m saying is that equality-of-results [which must be enforced] is antithetical to liberty.  The quest for equality of results is the quest for socialism – an institutionally fixed economic relationship between people.  Nothing free about that.  The reference to the Bible was by way of introducing the Gutenberg Press [its initial product being the Holy Bible], which introduced the first Information Age [the Gutenberg Press, not the Bible].  The use of Hammurabi’s Code and the Ten Commandments [and all that followed] was by way of demonstrating that the human condition doesn’t yet exhibit an altruism that is a priori to any utopian social order.  It must be remembered that altruism is a voluntary attribute.  Legislated “altruism” is coercion.  

TVNews wrote re: “Equality” ≠ Fairness
on 05-17-2010 14:53

EW is very much right. A socialistic system that follows a "to each according to his need" philosophy does not encourage those that would excel and take engineering, production and sales to the next level. The system will eventually stagnate and die.

Libby wrote re: “Equality” ≠ Fairness
on 05-18-2010 3:40

Thank you. Now I understand what you are saying better, EW. I don't disagree with you. or TV for that matter, that "enforced" equality is antithetic to liberty and/or freedom. And I would never condone "forced" equality on any society. My premise has always been that it must be a voluntary endeavor based on the will of the majority of that society.

I agree with you also that societies do not yet exhibit an altruism that would lead to a utopian social order. But unlike you and TV I don't preclude that it could or would ever happen because of human nature. We are just beginning to see glimmers of the concept in countries around the world, I think. To me, this is encouraging. To you it is anathema. The differences in our philosophies, I'd say.

And I don't embrace the idea that people must choose one system over the other [all or nothing] as TV expounds. I think you can blend free enterprise capitalism with some degree of socialism and end up with a superior plan of governance. One that allows for individual initiative successes and also allows a degree of compassion for those who are less fortunate. I hope that we as civilized human beings have moved beyond the point in our evolution that we can only embrace a "survival of the fittest" mentality in order to be successful as a species.

I'd say we have already moved beyond the primitive concept that we as individual human beings must fight and struggle for our individual survival against all other individuals. We have embraced the concept of "tribalism" quite successfully for thousands of years. We are only now beginning to look at taking the next step which I will refer to as "survival of the species" because I don't know how else to describe it.

Eagle Watch wrote re: “Equality” ≠ Fairness
on 05-18-2010 5:15

Here again, we – liberals and conservatives – are using common terms in dissimilar ways.  I don’t see altruism as an inherently good or bad idea, merely one that’s [collectively] missing, but necessary before structuring institutions that [collectively] require it.  

You and I agree that capitalism must be regulated, but disagree on the why and how of that regulation.  If the point is to establish a perpetual society for “the common good”, then it becomes necessary to define “the common good”.  If the point is to make sure that all occupants of that society are equally benefited, then it becomes necessary to define “benefit”.  The problem with either – or some other – concept is that the people who set the rules are interested in neither, only self-aggrandizement.  As I have said many time [and it can’t be stated too often], politicians do not solve problems, they manage them.  Economic problems [or social problems, whatever] aren’t confronted with economic [social] answers, but political ones.  This is somewhat inevitable, but is naked in its ruthless application today.  It is the political avarice and the lack of altruism on the part of our legislators, not the general populace, that is the root of the problem.  

“The people” are better than the representatives we select to lead us – and that’s our fault – but until we stop sending people to Washington in order to maximize our freebies [i.e., other people’s money], we aren’t capable of basing institutions on anything close to altruism.  

“Survival of the fittest” isn’t a philosophy, it’s a natural force, like gravity.  The development of society has attenuated, if not eliminated, the existential threat to our individual survival, but has done so by transferring that responsibility to the state.  This is why our primary “right” is national security, without which all other rights are mere sophistry.  “Survival of the species” is an emergent behavior of evolution, not a political decision.  Natural selection assures that a given species genetically “averages” the most successfully adapted breeding individuals, yielding offspring that are favorably disposed to the environment of their parents.  What I think you are talking about is the nascent experiment to replace the nation-state with some more regional (e.g., the European Union) or ethnic (e.g., pan-Arabism) social organization.  The endpoint of this, to some, is the illusive “World Government”, which may indeed be a general direction in which we are headed, but several quantum leaps from where we are today.  The utter dysfunction of the United Nations shows just how futile the attempt is in our current state.

Libby wrote re: “Equality” ≠ Fairness
on 05-20-2010 3:23

Once again, I am left dazed, confused and speechless. You in your monumental wisdom have left me overwhelmed and just plain dumbstruck! I concede.

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